Some stupid stuff referring to this idea I had where you turn into different species of monsters when you hit puberty tehehehehe
sorry my handwritting’s pretty ugly here
NO BUT THIS IS REALLY GREAT
The image in my sidebar is by: http://imgraysea.tumblr.com/
*stuff includes Doctor Who, Vlogbrothers, Lizzie Bennet Diaries, Peter Pan from Disneyland, Supernatural, superwholockthecomic, Avengers, Multi-Fandom interactions, Tumblr-like craziness.
My loves for Tumblr Audio Posts has earned its own blogs...
oH MY GOD I FUCKING LOVE THIS SCENE
David and Billie had far too much fun with this
Still Life with Hare and Game Birds by Jan Fyt - circa 1630-1650
From wiki: “The negative view of the rabbit as an unclean animal, which derived from the Old Testament, always remained present for medieval artists and their patrons. Thus the rabbit can have a negative connotation of unbridled sexuality and lust or a positive meaning as a symbol of the steep path to salvation. Whether a representation of a hare in Medieval art represents man falling to his doom or striving for his eternal salvation is therefore open to interpretation, depending on context.”
In one single rant, Dean covered about 75% of the human emotional spectrum.
the longer you watch his facial expression in the second gif the funnier it gets
I think it’s because of how drastically it changes in the span of a millisecond.
Prince Hans: The Mirror
In an episode of Star Trek: The Next Generation called “The Perfect Mate,” a woman named Kamala is taken on board the U.S.S. Enterprise. She is a supremely talented empath who, in any condition, mirrors the emotions of the person with whom she interacts.
Thus, with the brilliant Captain Picard, she is intelligent and adventurous. With the animalistic Klingon, Worf, she is primal. With the womanizing Commander Ryker, she is provocative and flirtatious. And so forth.
That is the true nature of Prince Hans, in Frozen.
This explains why there has been so much confusion about his character. Because he isn’t a character at all — in the sense that there is, as far as the story shows, no essential self to Hans.
Rather, every scene in which Hans appears shows him interacting with someone, and in those scenes, he takes on the characteristics and emotions of the people with whom he interacts. He mirrors them, as if he were an empath, reflecting their feelings back at them. And more than that, he even embodies their projections, personifying their hopes or dreads.
In Hans’s first scene in the film, Anna has just been dreaming of a perfect prince, and there he appears, as if her will had conjured him out of thin air. He seems to be just like her, a little awkward, but sociable, and wholly receptive to meeting someone — as if, like Anna, he too had been dreaming of running into someone new.
She leaves the encounter a little dreamy-eyed and love-struck, and he ends the scene with the same look on his face, reflecting hers.
Then, at the coronation ball, Anna attempts to re-forge a relationship with Elsa, which of course, Elsa cannot do (for Anna’s safety). Thereafter, Anna immediately encounters Hans again, except this time, he mirrors Anna’s desire for a much deeper instant relationship, just as Anna improbably wished instantly to bond closely with Elsa (as if the last 13 years of separation had never existed). Hans now wants exactly what she wants, an open-door relationship with someone, and he seems even to have endured the same hardships as Anna has: being ignored by siblings. He mimics her movements in the clock scene. He echoes her exact words: “Can I say something crazy?” “Can I say something crazy?” In their love song, they sing the same words right back at each other, again and again.
When Elsa unleashes her magic, a fascinating moment follows in which Elsa and Hans exchange glances with one another. Elsa looks up, concerned, and Hans too looks up, with a similarly concerned look on his face. In that one moment, he reflects her emotions precisely.
When Anna resolves to set out after Elsa, Hans’s desire is to parallel her: “I’m coming with you.” But Anna leaves him behind, in her place. In effect, he is to function as her substitute, as her mirror self in Arendelle.
As the governor of Arendelle, when the people approach Hans with kindness, he reflects their kindness in return. But when the Duke approaches him with hostility and attempts to show him who’s boss, Hans mirrors the Duke’s bravura and stares him down, asserting his own authority in turn.
Even at the ice palace, when he confronts Marshmallow, he mirrors the great snow monster in the ferocity of his combat skills. Just as Marshmallow grows ice spikes, so too does Hans grow one — his sword – and defeats Elsa’s mighty snow sentinel by reflecting the snowman’s violence.
When he encounters Elsa in her upper chamber, he echoes Elsa’s very own lifelong dread when he says to her, “Don’t be the monster they fear you are.” In effect, he is speaking for her, uttering her own emotions, as if he were empathically linked to her.
Even his very next action is a mirroring one: when one of the guards raises his crossbow to shoot, Hans, in grasping the guard’s crossbow, shoots with him. The are two suddenly on the same trigger, mirroring each other, performing the same act, shooting the weapon together as if they were twins.
When Hans next encounters Elsa in the dungeon, his tone is identical to hers. He sits beside her and speaks with sadness and worry: “Stop the winter. Please,” saying the lines just the way Elsa might utter them herself. He seems, in that moment, to be as gentle as Elsa. He reflects her emotions and her demeanor.
Next, of course, comes the library scene. And now, one might think that Hans reveals his “true” self. But that’s not the case at all. Here too he performs an act of mirroring — of Anna.
Consider Anna’s words when she returns:
What happened out there?
Elsa struck me with her powers.
You said she’d never hurt you.
I was wrong…She froze my heart.
That is, of course, Anna’s selectively edited and misconstrued account of what happened. In truth, Elsa struck her with her magic unwittingly and unwillingly, after having begged Anna repeatedly to leave, for Anna’s own safety. It was Anna herself who caused the situation in which she was hurt.
However, because Anna (due to her characteristic lack of perceptiveness about others and their emotions) does not recognize why the ice-palace incident transpired as it did, she misconstrues the event as if she were the one who had been wronged or betrayed by her sister.
And what does Hans do next? He mirrors this, as he mirrors all things. He wrongs her. He betrays her.
Anna’s projection of an unexpected betrayal from her sister causes Hans to mirror that unexpected betrayal right back at her. Once again, Hans even echoes Anna’s own words to him: “You’re no match for Elsa.” “No, you’re no match for Elsa.” He takes off his gloves when he does this, just as Elsa wore no gloves during the encounter at the ice palace, when Anna believes that Elsa betrayed her and hurt her.
In the next scene, with the ad-hoc Arendelle council, Hans seems grave but resolute, just as they do, seemingly prepared to do what’s necessary to save Arendelle — even something desperate, such as executing the queen. Earlier, they had projected onto him the image of a hero (“You are all Arendelle has left”), just as Anna had yearned to meet “the one” right at the beginning of the film, and Hans reflects their hero projection right back at the council members, just as he initially reflected Anna’s projection of a perfect prince, or later, her projection of a betrayal and injury by someone whom she thought loved her.
On the fjord, Hans once again mirrors Elsa. Observe how wide-eyed and nearly frantic he appears when he shouts at her, just as wide-eyed as Elsa herself appears.
And what identity does he take on in this moment? That of an executioner — which is exactly what Elsa believes that she has become, once she is told that Anna died because of her magic. Elsa believes that she has become lethal, that she is death personified, and Hans, in turn, mirrors that identity, becoming death himself, sword in hand, like the scythe of the grim reaper.
Only at the very end of the film, when he is locked in a cell, is Hans seen alone, for the very first time. At that moment, there is no one to mirror, and he sinks to the ground like a mechanism without a battery, because, like an empath who only exists in relation to someone else, he has no independent existence – or at least, none to which the audience is privy, in this film.
- - - -
No wonder Hans has attracted so many diverse interpretations, all seemingly incompatible with one another. There is no single Hans, no “true” Hans, not even in the library scene. In every moment in which he exists in Frozen, he functions as a mirror to other characters, embodying their emotions or their projections.
It is not that he is not sincere. Quite the opposite. He is entirely as sincere in every moment as are the people he reflects. He is just as genuinely committed to love in one moment as he is genuinely committed to kindness in another and to execution in another. As a fully empathic personality, he becomes whoever he is with.
"Who is this Hans?" Olaf asks. The answer is: not a person, not a character, but a mirror, perhaps even supernatural — a mirror who reflects everyone around him, their loves and fears, their vices and virtues, their lives and, very nearly, their deaths.
(My own extended review of Frozen appears [here].)
I know this is already long enough, but I wanted to point something else out:
in the original story, the main focal point, besides the queen, and love, etc, is a mirror. The mirror that tainted the Queen, the mirror that shattered when an attempt to take it to heaven was made, and a mirror’s shards who have to be gathered to put it back together so it can regain full-power again.
In the movie about it (not Frozen, but Snow Queen), they explain that the mirror showed each sister of the seasons (fall, winter, summer, spring) what they most desired - could grant to them if they so desired. It was for all 4 but the Ice Queen, having been corrupted by the image it showed her, stole it (then it follows the shattering, being put back together, etc).
My point is, the whole time I was watching Frozen I was thinking “where’s the mirror? If you’re going to use this story, you need to have the mirror, it’s vital." I was disappointed, when leaving the theater (despite loving the movie to bits) that the mirror hadn’t been mentioned, or seen. But the thing is…they did put it in there.
I just couldn’t see it, because the mirror was disguised as a person.
That’s exactly what was intended, if you listen to this interview with Jennifer Lee:
Jennifer: He’s very talented. He’s charming. He mirrors everyone. And actually the original story had a lot to do with mirrors. And in many iterations of the story we talk about mirrors and we bring them up. And so I held on a little to that, what Hans is is a mirror as a lot of charming, but hallow or sociopathic.
Aline: [It was like Anna fell] in love with her reflection in the pond, yeah.
Jennifer: Yeah, exactly. And he mirrors her and he’s goofy with her. He’s a little bit more bold and aggressive with the Duke, because the Duke is a jerk, so he’s a jerk back. And with Elsa he’s a hero.
THE ULTIMATE TEEN MOVIE MASTERPOST (80s - present)
fast times at ridgemont high
last american virgin
revenge of the nerds
the breakfast club
ferris bueller’s day off
pretty in pink
stand by me
stand and deliever
bill and ted’s excellent adventure
bring it on
the virgin suicides
not another teen movie
american pie 2
save the last dance
a walk to remember
what a girl wants
the girl next door
13 going on 30
a cinderella story
friday night lights
confessions of a teenage drama queen
john tucker must die
she’s the man
another cinderella story
nick and norah’s infinite playlist
i love you, beth cooper
thinkin about college is weird. thinkin about being an adult is weird. are u sure im not 12? im pretty sure im still 12
Many classic horror icons and other disturbing creatures share common characteristics. Pale skin, dark, sunken eyes, elongated faces, sharp teeth, and the like. These images inspire horror and revulsion in many, and with good reason. The characteristics shared by these faces are imprinted in the human mind.
Many things frighten humans instinctively. The fear is natural, and does not need to be reinforced in order to terrify. The fears are species-wide, stemming from dark times in the past when lightning could mean the burning of your tree home, predators could be hiding in the dark, heights could make poor footing lethal, and a spider or snake bite could mean certain death.
The question you have to ask yourself is this:
What happened, deep in the hidden eras before history began, that could effect the entire human race so evenly as to give the entire species a deep, instinctual, and lasting fear of pale beings with dark, sunken eyes, razor sharp teeth, and elongated faces?
To be honest that last question frightened me more than the picture.
This is literally the stupidest comic I have ever made and I’m not even sorry
this man has been decapitated and all you have to say is “physics!”??? wow….
While my friend and I were out Ice fishing, his dog broke out of his house and got herself a job
HOW DID THIS HAPPEN
Committing suicide is a crime in the US not so that we can punish the depressed, but because, if it weren’t, it would be illegal for the police to enter a home to save someone they suspected was about to kill themselves.
There has to be reasonable belief that a crime is currently being committed or is about to be committed for the police to enter private property.
au where baking pies breaks seals
(request from theflintlocksofzillyhau)